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1 θαλαμιός
II θαλαμιά, [dialect] Ion. - ιή (sc. κώπη), ἡ, the oar of the θαλαμίτης, Ar.Ach. 553 (pl.): pl., IG22.1604.55.2 (sc. ὀπή) the hole in the ship's side, through which this oar worked, διὰ θαλαμιῆς διελεῖν τινα to place a man so that his upper half projected through this hole, Hdt.5.33: metaph., Ar. Pax 1232.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θαλαμιός
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2 εὐνή
Grammatical information: f.Meaning: `layer' (of animals and soldiers), `bed, matrimonial bed', metaph. `marriage' and `tomb', as nautical expression in plur. `anchor-stones' (Il.).Compounds: As 1. member in εὐνοῦχος m. "protector of the bed", `chamberlain, eunuch' (Ion.-Att.; on the meaning E. Maaß, RhM 74, 432ff.) with εὐνουχίζω, - ίας a. o. As 2. member a. o. in χαμαι-εύνης (on the formation Schwyzer 451), f. - ευνάς `with its layer on the bottom, lying on the naked bottom' (Hom.); also χαμ-ευνάς `id.' (Lyc.), as determinative `layer on the bottom' (Nil. Th. 23); in this meaning further χαμ-εύνη, -α (Trag.) with χαμεύνιον (Pl.), - ευνίς (Theoc.), - ευνία (Ph., Philostr.).Derivatives: εὐναῖος `belonging to the εὐνη' (trag.), εὔνια pl. = εὐνή (App.), εὐνέτης `layer-companion, wife' (E.), - έτις f. (Hp., A. R.), εὐνάτας `id.' (E. Med. 159, conj.), εὖνις f. (S., E.). Two denomin. εὐνάομαι, εὐνηθῆναι, - άω `lay down, go to bed, sleep' resp. `bring to rest' (Il.) with εὐνήματα pl. `marriage' (E. Ion 304; cf. Chantraine Formation 184ff.), εὐνήτωρ, -ά̄τωρ, - ητήρ, -ᾱτήρ = εὐνέτης (trag.), f. εὐνήτειρα, - άτειρα, - ήτρια (trag.), εὑνατήριον `sleeping-room' (A.). εὐνάζομαι, εὐνασθῆναι, εὐνάζω `id.' with τὰ εὐνάσιμα `sleeping-places' (X. Kyn. 8, 4; after ἱππάσιμος a. o., cf. Arbenz Die Adj. auf - ιμος 48), εὐναστήρ = εὐνέτης (Lyc.), εὐνάστειρα λίθος (Opp.), εὐναστήριον = εὐνατήριον (S., E.). Details of the tragedians in Fraenkel Nom. ag. 2, 17, Björck, Alpha impurum 139f.; also Chantraine REGr. 59-60, 227f.Origin: XX [etym. unknown]Etymology: Unexplained. Von Strachan in Fick 2, 48, Lidén IF 19, 320f. compare OIr. (h) uam `hole' and Av. unā f. `hole, slit (in the earth)'; further s. Bq s. v., W.-Hofmann s. exuō and 1. venus. Also Arm. unim `have, own' remains far (rather with Meillet MSL 23, 276 to Hitt. epmi `take, seize', Lat. apīscor etc.).Page in Frisk: 1,589Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὐνή
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3 τύπος
τύπος, ου, ὁ (Aeschyl., Hdt.+; ins in var. senses: New Docs 4, 41f; loanw. in rabb.).① a mark made as the result of a blow or pressure, mark, trace (Posidon.: 169 Fgm. 1 Jac.; Anth. Pal. 6, 57, 5 ὀδόντων; Athen. 13, 49, 585c τῶν πληγῶν; Diog. L. 7, 45; 50 of a seal-ring; ViJer 13 [p. 73, 10 Sch.]; Philo, Mos. 1, 119; Jos., Bell. 3, 420; PGM 4, 1429; 5, 307.—ὁ ἐκ τῆς αἰσθήσεως τ. ἐν διανοίᾳ γινόμενος Did., Gen. 217, 19) τῶν ἥλων J 20:25ab (v.l. τὸν τόπον).—This may be the place for οἱ τύποι τῶν λίθων Hs 9, 10, 1f (taking a stone out of the ground leaves a hole that bears the contours of the stone, but in effect the stone has made the impression; s. KLake, Apost. Fathers II, 1917; MDibelius, Hdb. But s. 4 below).② embodiment of characteristics or function of a model, copy, image (cp. Artem. 2, 85 the children are τύπ. of their parents.—Cp. ὁ γὰρ ἥλιος ἐν τύπῳ θεοῦ ἐστιν Theoph. Ant. 2, 15 [p. 138, 8]) the master is a τύπος θεοῦ image of God to the slave B 19:7; D 4:11. The supervisor/bishop is τύπος τοῦ πατρός ITr 3:1; cp. IMg 6:1ab (in both instances here, τύπον is Zahn’s conjecture, favored by Lghtf., for τόπον, which is unanimously read by Gk. and Lat. mss., and which can be retained, with Funk, Hilgenfeld, Krüger, Bihlmeyer).③ an object formed to resemble some entity, image, statue of any kind of material (Hdt. 3, 88,3 τύπ. λίθινος. Of images of the gods Herodian 5, 5, 6; Jos., Ant. 1, 311 τ. τύπους τῶν θεῶν; 15, 329; SibOr 3, 14) Ac 7:43 (Am 5:26).④ a kind, class, or thing that suggests a model or pattern, form, figure, pattern (Aeschyl. et al.; Pla., Rep. 387c; 397c) ἐποίησεν ἡμᾶς ἄλλον τύπον he has made us people of a different stamp B 6:11. τύπος διδαχῆς pattern of teaching Ro 6:17 (cp. διδαχή 2; Iambl., Vi. Pyth. 23, 105 τὸν τύπον τῆς διδασκαλίας.—The use of τύπος for the imperial ‘rescripts’ [e.g. OGI 521, 5; s. note 4, esp. the reff. for θεῖος τύπος] appears too late to merit serious consideration.—JKürzinger, Biblica 39, ’58, 156–76; ELee, NTS 8, ’61/62, 166–73 [‘mold’]). Of the form (of expression) (Dionys. Hal., Ad Pomp. 4, 2 Rad.; PLips 121, 28 [II A.D.]; POxy 1460, 12) γράψας ἐπιστολὴν ἔχουσαν τὸν τύπον τοῦτον (cp. EpArist 34 ἐπιστολὴ τὸν τύπον ἔχουσα τοῦτον) somewhat as follows, after this manner, to this effect (so numerous versions) Ac 23:25, but s. next.—On τοὺς τύπους τῶν λίθων ἀναπληροῦν Hs 9, 10, 1 s. ἀναπληρόω 3 and 1 above.⑤ the content of a document, text, content (Iambl., Vi. Pyth. 35, 259 τύπος τ. γεγραμμένων; 3 Macc 3:30; PFlor 278 II, 20 [III A.D.] τῷ αὐτῷ τύπῳ κ. χρόνῳ=of the same content and date) Ac 23:25 (EpArist 34 ἐπιστολὴ τὸν τύπον ἔχουσα τοῦτον). Cp. POxy 3366, 28 (of a copy of a letter), 32 (the original). S. New Docs 1, 77f (with caution against confusing rhetorical practice in composition of speeches and the inclusion of letters whose value lay in their verbatim expression). For a difft. view s. 4 above; more ambivalently Hemer, Acts 347f.⑥ an archetype serving as a model, type, pattern, model (Pla., Rep. 379a περὶ θεολογίας)ⓐ technically design, pattern (Diod S 14, 41, 4) Ac 7:44; Hb 8:5 (cp. on both Ex 25:40).ⓑ in the moral life example, pattern (OGI 383, 212 [I B.C.] τ. εὐσεβείας; SibOr 1, 380; Did., Gen. 125, 27; in a pejorative sense 4 Macc 6:19 ἀσεβείας τύπ.) τύπος γίνου τῶν πιστῶν 1 Ti 4:12.—Phil 3:17; 1 Th 1:7; 2 Th 3:9; Tit 2:7; 1 Pt 5:3; IMg 6:2.—S. ESelwyn, 1 Pt ’46, 298f.ⓒ of the types given by God as an indication of the future, in the form of persons or things (cp. Philo, Op. M. 157; Iren. 1, 6, 4 [Harv. I 74, 3]); of Adam: τύπος τοῦ μέλλοντος (Ἀδάμ) a type of the Adam to come (i.e. of Christ) Ro 5:14. Cp. 1 Cor 10:6, 11 v.l.; B 7:3, 7, 10f; 8:1; 12:2, 5f, 10; 13:5. χριστὸς Ἰησοῦς … ἑαυτὸν τύπον ἔδειξε Jesus Christ showed himself as the prime exemplar of the resurrection AcPlCor 2:6 (cp. Just., D. 40, 1 τύπος ἦν τοῦ χριστοῦ). Also of the pictorial symbols that Hermas sees, and their deeper meaning Hv 3, 11, 4. The vision serves εἰς τύπον τῆς θλίψεως τῆς ἐπερχομένης as a symbol or foreshadowing of the tribulation to come 4, 1, 1; cp. 4, 2, 5; 4, 3, 6. The two trees are to be εἰς τύπον τοῖς δούλοις τοῦ θεοῦ Hs 2:2a; cp. b.—ἐν τύπῳ χωρίου Ῥωμαίων IRo ins is a conjecture by Zahn for ἐν τόπῳ χ. Ῥ., which is read by all mss. and makes good sense.—AvBlumenthal, Τύπος u. παράδειγμα: Her 63, 1928, 391–414; LGoppelt, Typos. D. typolog. Deutung des AT im Neuen ’39; RBultmann, TLZ 75, ’50, cols. 205–12; AFridrichsen et al., The Root of the Vine (typology) ’53; GLampe and KWoollcombe, Essays in Typology, ’57; KOstmeyer, NTS 46, ’00, 112–31.—New Docs 1, 77f; 4, 41. DELG s.v. τύπτω B. M-M. EDNT. TW. Spicq. Sv. -
4 σκαπέρδα
σκαπέρδα, ἡ,A tug-of-war at the Dionysia: a rope was passed through a hole in a post, and boys at the ends (placed back to back) tried each to pull the other up, Poll.9.116, Hsch.: playing at this game was called σκαπέρδαν ἕλκειν, Poll. l.c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκαπέρδα
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5 ἀσκός
Grammatical information: m.Meaning: `animal skin, hide', mostly `bag made of it' (Il.).Dialectal forms: ῝᾽ἀκκόρ· ἀσκός, Λάκωνες. H.Derivatives: ἀσκίτης (sc. ὕδρωψ) m. `dropsy, patient with this illness' (Epicur.); ἄσκωμα `leather padding' of the hole which served for the rowlock (Ar.). Denom. verb ἀσκώσατο ἠχθέσθη H. (Koukoules Άρχ. Έφ. 27, 61ff.). S. on ἀσκώλια.Origin: XX [etym. unknown]Etymology: Unknown. See Kretschmer Glotta 15, 197; Specht KZ 66, 220 (Skt. átka- `garment'. - Note Ϝασκώνδας Boeot. PN; but there is no trace of Ϝ- in Homer. Cf. Kretschmer Glotta 9, 21 5f. Thieme, Heimat 579 (*ἀγ-sko-, from `goat'); Mayrhofer Gedenkschrift Kretschmer 2, 36-39 (*Ϝαρσκο- with Skt. pra-vraska- `cut'; Taillardat, Rev. Et.Gr. 73 (1960) 13. (Not to φάσκωλος, Fur. 241.)Page in Frisk: 1,165Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀσκός
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6 κλῑβανος
κλί̄βανοςGrammatical information: m.Meaning: `potter's oven', prop. an earthenware or iron, on top less wide and with air-holes provided pot, where bread was baked; metaph. comparable objects: `pot to haul water, rock-hole etc.'(Hdt., Epich., LXX, pap., NT.)Other forms: also, prob. secondary (dissimilation?; Schwyzer 259), κρίβανος (Com.) m., κρίβανον n. (Str., Ael.).Derivatives: (mostly κλιβ-): κλιβάνιος, - ικός `baker's oven' (pap.), - ιον `oven for baking' (pap.), - ίτης ( ἄρτος) `in a κ. baked bread' (Com.; Redard Les noms grec en - της 89), κριβανωτός `in an oven baked bread' (Alcm. 20, Ar.), κριβάνας πλακοῦντάς τινας H.; κλιβανεύς `baker', - εῖον `bakery' (pap.). κλιβανάριος from Lat. clībanārius `armoured knight' (since IVp; from the soldiers language or after Aram. tanûr `oven, armour'?; cf. Schwyzer 39). - Hypostasis ἐπικλιβάνιος ( θεά) `ruling over the oven' (Karneades).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Technical LW [loanword] in - ανος (Chantraine Formation 200, Schwyzer 489f.); origin unknown. Acc. to Walde Lat. et. Wb.2 s. lībum to the Germ. word for `Laib bread', Goth. hlaifs etc. as loan from the north; against this (W.-)Hofmann s. v. Diff. hypotheses in Lewy Fremdw. 105f. (Semitic), and Mohl MSL 7, 403 (uralaltaic); further s. W.-Hofmann s. lībum. The word was taken over in Latin, where it seems to have a short i. Whether ρ or λ is original is unknown. Fur. 387 ρ and λ interchange in Pre-Greek, from where the word may well have come; baking bread was rather old. - The Latin word has nothing to do with the rest, but derives from Middle Pers. grībān `coat of arms' (cf. grīva-pāna- `neck-protector'); Rundgren, Orient. Suecana 6 (1957) 49f.Page in Frisk: 1,873Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλῑβανος
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7 λανθάνω
Grammatical information: v.Meaning: `keep somebody unaware, escape notice, be unknown, unnoted; make somebody forget something', midd. `forget, ' (details on the use of the forms in Schwyzer 699 a. 748).Other forms: λήθω ( ληθάνω η 221), aor. λαθεῖν, λελαθεῖν, - έσθαι ( ἐπι-λῆσαι υ 85), fut. λήσω (Il.), perf. λέληθα (IA.), midd. λέλασμαι (Hom.), λέλησμαι (Att.), late aor. λήσασθαι, λησθῆναι, Dor. Aeol. λά̄θω, λά̄σω, λᾶσαι, λέλᾱθα.Compounds: also with prefix. esp. ἐπι-.Derivatives: A. from λαθεῖν. - έσθαι: 1. λάθρη, -ᾱ adv. `secretly' (Il.; λάθρᾰ h. Cer. 240) with λαθραῖος `secret' (IA.). λάθριος (S. Ichn. 66 [lyr.], hell.), - ίδιος, - ιμαῖος (late) `id.'; adv. λαθρᾰ́-δᾱν (Corinn.; like κρυφᾰ́-δᾱν), λαθρη-δόν, - δά, - δίς (late); as 1. member λαθρο-, e.g. λαθρό-νυμφος `secretly married' (Lyc.), for the older variant λᾰθι-, e. g. λαθι-κηδής (X 83), prop. "at which the sorrows remain hidden" but also with the verb directly associated: `making sorrows forgotten' (s. Schwyzer 447, Bechtel Lex. s. v.); cf. λᾱθι- s. C. - 2. λαθητικός `who avoids notice' (Arist.; λάθησις sch. Gen. A 36) ; 3. λάθος n. `forgetfulness' (NGr. for *λῆθος, λᾶθος s. B.). - B. From λήθειν: 1. λήθη, Dor. λάθα `forgetfulness' (Β 33; cf. Porzig Satzinhalte 233) with ληθαῖος `making forgotten, forgetful' (Call., Lyc.), also ληθήμων, ληθώδης, λήθιος (H.). 2. λᾶθος n. = λήθη (Theoc.); λαθοσύνα f. `id.' (E. IT 1279, uncertain, cf. Wyss - συνη 42). 3. ληθεδών, - όνος f. `id.' (AP, APl.) with ληθεδανός = ληθαῖος (Luc.); Chantraine Form. 361 f. 4. ἔκ-λη-σις (ω 485), ἐπί-λᾱ-σις (Pi. P. 1, 46) `forgetting', from ἐκ-, ἐπι-λήθειν; besides from the simplex the typologically older λῆσ-τις `id.' (S., E.); Schwyzer 504, Chantraine 276, Holt Les noms d'action en - σις 36 f., Porzig Satzinhalte 196. -- 5. λήσ-μων `forgeting, forgetful' (Them.) with λησμοσύνη (Hes. Th. 55; after μνημοσύνη; also S. Ant. 151); ἐπιλήσ-μων `id.' (Att.) with ἐπιλησμον-ή, - μοσύνη (Crat., LXX), ἐπιλησμον-έω, λησμον-έω (M.- a. NGr.); details in Georgacas Glotta 36, 167f. (not always correct). - C. As 1.member in verbal governing compp.: 1. λησί-μβροτος `taking men unawares, deceiver' (h. Merc.; Zumbach Neuerungen 24); 2. λᾱθί-πονος `forgetting (making forgotten) sorrows' (S.; cross with λᾰθι-; Schwyzer 444); 3. λᾱθ-άνεμος `escaping the wind' (Simon.).Etymology: On ἀληθής, λήθαργος s. vv.; cf. also ἄλαστος. As basis of the Greek system serves the present λήθω, λά̄θω; beside this stands from the beginning the thematic zero grade aorist λᾰθεῖν and λελᾰθεῖν, - έσθαι with the perf. midd. λέλασμαι and isolated nominal derivv., esp. the couple λάθ-ρᾱ: λαθ-ι- (Schwyzer 447 f.); also the nasalpresent λα-ν-θ-άνω (beside λήθω which is in Hom. better attested) is perhaps an innovation (after μαθεῖν: μανθάνω?; Kuiper Nasalpräs. 156). -As in πύθω (: πύος), βρίθω (: βριαρός) also in λήθω the - θ- can be isolated as an added (present) element; a dentalless form seems indeed found in λῃ̃το ἐπελάθετο (beside λήιτο ἐπε\<λά\> θετο) H. (on - ι- s. below). Thus connection with the synonymous Lat. lă-t-eō `be hidden' becomes probable (cf. for the formation the opposite păt-eō; s. also on δατέομαι). - Other combinations are because of the meaning either very uncertain or wrong: Toch. A lä(n)t-, B lät-, lant- `go out' (Pedersen Tocharisch 173), Slav.: OCS lajati ' ἐνεδρεύειν', Tchech. lákati `persecute' (hard to separate from identical verbs meaning ' ὑλακτεῖν' resp. `desire'; Germ. nouns as OWNo. lōmr `treason, deceit', OHG luog `hole, lair'. - For an original long diphthong lāi- are both λαίθαργος (which is Pre-Greek, s. v.) and λῃ̃το unreliable evidence; can λῃ̃το be from *l̥h₂-to? - On Λητώ s. v. - Further forms in Pok. 651, W.-Hofmann s. lateō.Page in Frisk: 2,80-82Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λανθάνω
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8 μυωξός
Grammatical information: m.Meaning: `dormouse' (Opp. K. 2, 574).Origin: PG [a word of Pre-Greek origin](X)Etymology: Fick, GGA 1894, 241, proposed *μυ-ωκ-ι̯ος prop. "who shuts his eyes", verbal governing comp. of μύω `sut' and the word for `eye', IE * ōkʷ-, with ι̯ο-suffix and ev. lengthening in compounds; but this would have given - σσ-, not - ξ-. Wrong Prellwitz s.v. ( μῦς + χθών?). -- Not quite clear ist μυωξία, by H. and Suid. glossed with ὑβριστικὸς λόγος, after Suid. also = `mouse-hole', μυωπία (s.v.); if right, the 1. member must be μῦς. However, if the last explanation is correct, the connection with μύω `shut' cannot be correct. - I rather think that the word is Pre-Greek. Cf. μόροξος.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μυωξός
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